A refusal to (not) forget

(Post)Empire, transpolitics and locating diaspora in the anti-imperial consciousness of Howard Gayle

Research output: Contribution to journalArticleResearchpeer-review

Abstract

In 2016, black former professional footballer, Howard Gayle, was awarded an MBE, in recognition of his work in anti-racist education. He rejected the accolade due to its colonial associations and the experiences of his African ancestors under the British Empire. This article analyses and theorizes the geographical, cultural, political, historical and temporal contexts and consequences surrounding this refusal. While highlighting the fluid and reciprocal spatial and temporal positionalities that guide Gayle’s articulations, it argues that it is essentially through and in the local spaces and places of his home city of Liverpool–a pivotal location in the historic international slave trade–that his anti-imperial consciousness is forged and enacted. The article addresses the possibilities that emerge from demands for social and reparative justice by public figures such as Gayle, in terms of decolonial thinking, anti-racist pedagogy and their status as a source rather than an object of knowledge.

Original languageEnglish
JournalEthnic and Racial Studies
DOIs
Publication statusPublished - 3 Sep 2019

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slave
diaspora
consciousness
justice
education
experience

Bibliographical note

This is an Accepted Manuscript of an article published by Taylor & Francis in Ethnic and Racial Studies on 3/9/2019, available online: http://www.tandfonline.com/10.1080/01419870.2019.1654113

Keywords

  • Activism
  • Empire
  • diaspora
  • football
  • place
  • racism

Cite this

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title = "A refusal to (not) forget: (Post)Empire, transpolitics and locating diaspora in the anti-imperial consciousness of Howard Gayle",
abstract = "In 2016, black former professional footballer, Howard Gayle, was awarded an MBE, in recognition of his work in anti-racist education. He rejected the accolade due to its colonial associations and the experiences of his African ancestors under the British Empire. This article analyses and theorizes the geographical, cultural, political, historical and temporal contexts and consequences surrounding this refusal. While highlighting the fluid and reciprocal spatial and temporal positionalities that guide Gayle’s articulations, it argues that it is essentially through and in the local spaces and places of his home city of Liverpool–a pivotal location in the historic international slave trade–that his anti-imperial consciousness is forged and enacted. The article addresses the possibilities that emerge from demands for social and reparative justice by public figures such as Gayle, in terms of decolonial thinking, anti-racist pedagogy and their status as a source rather than an object of knowledge.",
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