TY - JOUR
T1 - Wenhua dacai (great cultural talent)
T2 - Paradoxical discourses and practices in the revival of Confucian classical education in contemporary China
AU - Wang, Canglong
AU - Wang, Shuo
AU - Gao, Youjiang
PY - 2023/8/2
Y1 - 2023/8/2
N2 - Cultivating wenhua dacai (great cultural talent) is a central goal of the ongoing dujing (classics reading) education movement, which is an integral part of the broad Confucian revival in contemporary China. Focusing on the concept of wenhua dacai, this article explores three interrelated issues. First, as a term used in the context of dujing education, wenhua dacai refers to an idealized Confucian subject shaped by an interweaving of nationalism and cosmopolitanism. Moreover, it is expected not only to revive Confucian/Chinese culture but also to contribute to human cultural exchange. Second, the tendency of students to embrace individualistic virtues in their experience of classics reading poses a challenge to the lofty and sacred ideal of wenhua dacai, which reinforces the need for rigid discipline in learners. Finally, contextualizing the idea of wenhua dacai into the general transformation of education in China can contribute to a more thorough understanding of it. This article concludes that the cultivation of wenhua dacai dreamed of by Confucian dujing education activists is constituted by paradoxical discourses and practices embedded in the ideological complexities of Chinese education.
AB - Cultivating wenhua dacai (great cultural talent) is a central goal of the ongoing dujing (classics reading) education movement, which is an integral part of the broad Confucian revival in contemporary China. Focusing on the concept of wenhua dacai, this article explores three interrelated issues. First, as a term used in the context of dujing education, wenhua dacai refers to an idealized Confucian subject shaped by an interweaving of nationalism and cosmopolitanism. Moreover, it is expected not only to revive Confucian/Chinese culture but also to contribute to human cultural exchange. Second, the tendency of students to embrace individualistic virtues in their experience of classics reading poses a challenge to the lofty and sacred ideal of wenhua dacai, which reinforces the need for rigid discipline in learners. Finally, contextualizing the idea of wenhua dacai into the general transformation of education in China can contribute to a more thorough understanding of it. This article concludes that the cultivation of wenhua dacai dreamed of by Confucian dujing education activists is constituted by paradoxical discourses and practices embedded in the ideological complexities of Chinese education.
U2 - 10.1007/s12564-023-09891-9
DO - 10.1007/s12564-023-09891-9
M3 - Article
VL - 24
SP - 695
EP - 704
JO - Asia Pacific Education Review
JF - Asia Pacific Education Review
ER -