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Abstract
This presentation is an exploration of changemaking design practices centred around the problematics of engagement through the lens of micro-(im)mobilities (Sheller, 2018, p2) that are reproduced in conventional participatory design and research methodologies. I have observed that traditional social design, co-design and focus group models of academic social research lean heavily on the labour of the oppressed for the gain of those in positions of power.
As a disabled woman with fluctuating health, mental and physical capacities, I must live in an extremely mindful way, measuring my energy levels and outputs like they are granules of gold dust. This gives me a lesser travelled path to and through my research and allows me a particular sensitivity to the burdens that I require of the people whom my work will benefit. With this in mind, as a consistent and defining characteristic of the experiences that myself and others are familiar with, I am working on a theoretical positioning around the principle of minimising the burden of change on the shoulders of the oppressed. I am working towards a balance between paternalistic speaking for others and the ideology of Nothing About Us Without Us (Germon, 2000). Having said that, I feel strongly that intersectional communities should be represented and be in decision-making positions of power and that “in some instances speaking for others constitutes a violence” (Alcoff, 1991). However, I would argue that in many instances requiring others to speak for themselves to attain basic human rights is also a violence. Additionally, we are always speaking for others, even if we identify as a member of that community. Meadows discusses leverage points in the system (Meadows, 1999); my work aims to better understand and communicate the ontological perspectives of marginalised people within the paradigm of change-making and how they manifest as pressure points in the system. I aim to show that careful consideration of this standpoint can be a catalyst to creativity rather than a barrier to overcome.
This presentation includes examples of previous projects that have been designed from this standpoint. I will also be discussing and sharing personal reflections on my own experiences as a disabled woman in academia and the importance of Cripping my work. I will explore ways in which Crip culture can be assimilated into research practices to the benefit of the participants and the researcher.
As a disabled woman with fluctuating health, mental and physical capacities, I must live in an extremely mindful way, measuring my energy levels and outputs like they are granules of gold dust. This gives me a lesser travelled path to and through my research and allows me a particular sensitivity to the burdens that I require of the people whom my work will benefit. With this in mind, as a consistent and defining characteristic of the experiences that myself and others are familiar with, I am working on a theoretical positioning around the principle of minimising the burden of change on the shoulders of the oppressed. I am working towards a balance between paternalistic speaking for others and the ideology of Nothing About Us Without Us (Germon, 2000). Having said that, I feel strongly that intersectional communities should be represented and be in decision-making positions of power and that “in some instances speaking for others constitutes a violence” (Alcoff, 1991). However, I would argue that in many instances requiring others to speak for themselves to attain basic human rights is also a violence. Additionally, we are always speaking for others, even if we identify as a member of that community. Meadows discusses leverage points in the system (Meadows, 1999); my work aims to better understand and communicate the ontological perspectives of marginalised people within the paradigm of change-making and how they manifest as pressure points in the system. I aim to show that careful consideration of this standpoint can be a catalyst to creativity rather than a barrier to overcome.
This presentation includes examples of previous projects that have been designed from this standpoint. I will also be discussing and sharing personal reflections on my own experiences as a disabled woman in academia and the importance of Cripping my work. I will explore ways in which Crip culture can be assimilated into research practices to the benefit of the participants and the researcher.
Original language | English |
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Title of host publication | Proceedings of Relating Systems Thinking and Design |
Publication status | Published - 21 Sept 2022 |
Event | Relating Systems Thinking and Design (RSD11): Possibilities and Practices of Systemic Design - University of Brighton, Brighton, United Kingdom Duration: 13 Oct 2022 → 16 Oct 2022 https://rsdsymposium.org/category/rsd11-program/ |
Conference
Conference | Relating Systems Thinking and Design (RSD11) |
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Abbreviated title | RSD11 |
Country/Territory | United Kingdom |
City | Brighton |
Period | 13/10/22 → 16/10/22 |
Internet address |
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Dive into the research topics of 'Rethinking Participatory Design Research Methodologies: Centring Participatory Design Research Practices Around Minimising the Placement of the Burden of Change on the Shoulders of the Oppressed'. Together they form a unique fingerprint.Activities
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From Models to Realities: Nuanced Perspectives on Disability
Spencer, C. (Participant) & Rockliffe, S. (Organiser)
28 Jun 2024Activity: Events › Event