Against Eldracher’s perception, Derrida’s work does not simply languish indecisiveness, instead it declares an undecidability when it comes to the subject which is demanded by responsibility itself: “there is no responsibility, no ethico-political decision, that must not pass through the proofs of the incalculable or the undecidable. Responsibility demands an “unconditional commitment to deconstruction” (107). It appears that Eldracher’s project seems to struggle with its own indecisiveness: Accepting the aporias of subjectivity which have been laid bare by deconstructive ventures, he still holds tight to the term of the subject. Let us therefore turn the question on its head for a moment: Eldracher seems to acknowledge the extent to which certain predicates of the subject have been deconstructed, in Heidegger’s critique as well as in the works of Levinas, Derrida and Foucault. What is the benefit, and to what right then does he still speak of the subject?
|Publication status||Published - 1 Mar 2019|